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of the cohorts because of which the results may not be found to be applicable when generalized.
                 Further, while causality may be explored through RCTs, uninteresting associations are created
                 that  may  have  no  meaning  or  in  fact  be  misleading.  This  again  is  an  ethical  concern.  (See
                 Economic Times, Oct. 17, 2019 ; Fives, et al., 2014).
                                             4
                 For an RCT to be ethically permissible, it needs to follow several conditions: social and scientific
                 values, scientific validity, Institutional Review Board [IRB] approval, comprehensive informed
                 consent, protection of participants’ rights, and equipoise (being in a state of equilibrium.) That
                 is, in an RCT believing that there is no ‘better’ option for either group or that the solution being
                 tested is neither better nor worse. Social scientists have argued that this does not happen in
                 social science research using RCTs. Most poor countries do not have the framework to meet
                 these conditions. India is yet to develop ethical guidelines for RCTs in social research although
                 the Indian Council for Medical Research (ICMR) does have ethical framework for the conduct
                 of clinical trials, which are RCTs.

                 It  is  likely  that  RCTs  will  be  used  more  frequently  in  coming  times  to  test  the  efficacy  or
                 new  programmes  or  interventions.  While  randomization  may  well  be  a  useful  method  in  a
                 programmatic context, it is imperative that social scientists be aware of the ethical and other
                 issues that RCTs throw up.





                                                         Box 2


                                     Ethical Questions in Qualitative Research

                 Deception  in  social  research:  In  some  kinds  of  research,  especially  qualitative  research,
                 researchers feel the need to be part of the community anonymously. A researcher may choose to
                 go undercover to study a gang of drug dealers. Clearly, informed consent does not apply here.

                 What is the researcher to do when he or she sees illegal activity? Is there an obligation to reveal
                 information  to  the  law  enforcement  authorities?  Or  does  the  responsibility  to  the  research
                 participant community hold greater weightage? Is the data obtained through this process valid
                 and  useable  in  research?  May  such  data  be  revealed  to  the  relevant  authority  breaking  the
                 promise of confidentiality and anonymity to the participant?

                 While there is no clear answer, it is obvious that if medical professionals, psychologists, and
                 psychiatrists,  are  bound  by  their  professional  ethics  not  to  reveal  information  about  their
                 patients/clients, there is sufficient precedence for the social scientists to do the same.

                 Participant  observation  is  another  research  strategy  that  poses  ethical  dilemmas.  Often
                 researcher  find  themselves  so  involved  with  the  participants  that  it  becomes  difficult  to
                 retain  the  scientific  detachment  necessary  for  research.  It  is  also  difficult  to  decide  whether
                 information obtained may be used even if it is covered with anonymity.

                 Qualitative research often requires building close relations with the participant. This may affect
                 how the researcher deals with the content of research. Often researcher engaged in sensitive
                 research, devise ways and means of disengaging periodically in order to gain perspective and
                 distancing so as to function as scientists.









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